Chhuteka Kura

Krishna, born in the prison of Mathura, was exiled immediately after his birth. His exiled childhood was spent in Gokul, where he grew up and earned everyone’s love. Meanwhile, his birthplace, Mathura, yearned for liberation from the tyranny of Kansa. Driven by his sense of duty, Krishna left behind the loving companionship of his parents, who had given him life and joy, and returned to his birthplace, Mathura. There, he fulfilled his responsibility by completely annihilating Kansa, bringing peace and liberation to Mathura.

Afterward, Krishna pursued his education in Ujjain under Maharishi Sandipani, adhering to the Vedic tradition. Despite Kansa’s death, Mathura faced continued crises as Jarasandha, a demon ally of Kansa, attacked the city 21 times with his army. Krishna consistently defended Mathura through strategic efforts. To ensure his people’s safety, he eventually established Dwarka in western India as a secure haven. Even from Dwarka, he continued diplomatic and strategic measures to protect Mathura. This tale belongs to the Dvapara Yuga.

Similarly, Gautama Buddha, born in Lumbini, Nepal, illuminated  the world with his teachings. Knowledge, compassion, peace, and humanity were his strongest weapons, demonstrating that even the fiercest conflicts could be resolved peacefully. Buddha’s influence extended far beyond the borders of his birthplace, Kapilvastu, and his legacy continues to bring honor to Nepal even today. Whenever Kapilvastu faced crises, he stood as a protective shield. Though he was born 2,500 years ago, the story of Buddha feels timeless and relevant.

Adi Shankaracharya of India elevated the spiritual significance of Nepal’s Pashupatinath Temple, establishing it as a spiritual and religious center. He opposed  violent rituals such as animal sacrifices conducted in the name of Sanatana traditions and dispelled many misconceptions through scholarly debates.  This is the story of  the 8th century,

History is replete with examples of individuals who safeguarded their motherland and neighbors during crises. Whether from within their country or abroad, such extraordinary figures have consistently risen to protect their people during challenging times. While ordinary individuals retreat in fear, great leaders stand firm, earning their reverence.

The selfless deeds of these exemplary individuals continue to inspire and guide us.

Challenges of the 21st Century

However, the 21st century presents unique challenges, such as inadequate domestic production, over-reliance on imports, and a lack of opportunities compelling youth to leave their homeland. These issues pose the threat of turning our nation into a retirement home.

Meanwhile, developed nations compete for power, indirectly exacerbating our challenges. Religious conversion driven by ulterior motives stands as a formidable challenge before us. We have forgotten ourselves, blindly imitating others, causing our villages to empty and our land to lie barren. If people abandon their homeland, how can a nation survive?

It is not our tradition to turn away when our neighbors are in distress. It is not our education to forget ourselves while pursuing material comforts. It is not our culture to send our elderly parents to old-age homes. Someone lured us with a Pandora’s box from afar. It appeared shiny and enticing, but when we opened it, it contained nothing but misery.

The Vedic tradition, refined through centuries of practice, forms the foundation of our culture, emphasizing harmony, coexistence, and universal brotherhood. This is a principle we must deeply understand.

When it becomes evident that merely imitating others does not ensure progress, the only solution is to turn inward and rediscover our roots.

In these challenging times, we are searching for the values we have lost. As part of this effort, our team is identifying Nepali individuals who possess both the capability and determination to work effectively for their motherland. In this search, we have encountered several karmayogis (men of action) whose brilliance has illuminated their surroundings. If their light can be spread around us, it has the potential to brighten the future of our nation. Among such karmayogis is Acharya Balkrishna.

Acharya Balkrishna, a native of Nepal, has achieved global recognition through his dedicated efforts in India. The positive impact of his initiatives has reached every corner of the world.

His successful models and practices could provide valuable guidance for navigating Nepal’s complex challenges.

Most importantly, Acharya Balkrishna has expressed his commitment to developing a transformative model for Nepal’s progress. He has emphasized his dedication to fulfilling his duty towards his motherland and has presented plans for creating a prosperous Nepal. This is indeed a matter of pride for all Nepalis.

Acharya Balkrishna, a lifelong celibate, has demonstrated unparalleled leadership and management skills, making Patanjali the number one brand in India and an exemplar for the world. His innovative approach to economic prosperity, grounded in traditional practices, has inspired many. This model could be highly relevant and adaptable to Nepal’s context, warranting deeper discussions and analysis.

In his message, Acharya Balkrishna has expressed his readiness to contribute to the Samriddha Nepal (Prosperous Nepal) initiative. He has called upon Nepali youth to join this movement, a message that not everyone may yet be aware of but needs to hear.

To this end, he has authored research-oriented books focusing on Nepal’s sustainable development, including Prosperous and Healthy Nepal, Sustainable Agriculture, E-Governance, and Floral Diversity. Additionally, he has written books in Nepali, such as Yuva Aahwan, Vichar Kranti, and Vedic Nityakarma Vidhi, to inspire and share his vision with a broader audience.

Through the organization, Hamro Swabhiman, he has united Nepali diaspora to preserve language and culture.  Drawing insights from his discourses, interviews, and meetings, the essence of Acharya Balkrishna’s vision can be summarized as follows:

Acharya Balkrishna exemplifies the spirit of combining yoga, spirituality, Ayurveda, and natural resources to achieve sustainable national development. In these challenging times, what we need are doers, not mere speakers, to build a prosperous Nepal.

His research and vision provide a practical roadmap for transforming challenges into opportunities, reminding us of the immense potential within our traditions and communities.

Prosperous Nepal: Research, Planning, and Vision for the Future

Achieving a prosperous Nepal is a shared aspiration. However, mere intent is insufficient; realizing this vision requires a clear purpose, unwavering resolve, and practical strategies. Scientific research, policy development, and community involvement are essential components of this process.

In this context, Acharya Balkrishna’s extensive research across various domains offers practical and actionable guidance for achieving sustainable development in Nepal.

Key Research Contributions by Acharya Balkrishna for a Prosperous Nepal:

Key Focus Areas:

1. Livestock Management:

1. • Importance of livestock in the rural economy.
   • Challenges related to diseases, resource scarcity, and productivity.
   • Strategies for disease control and community breeding programs.

2. Smart Agriculture Technologies:

1. • Integration of advanced technologies like IoT, drones, and automated machinery in agriculture.
   • Use of smart irrigation systems for efficient water resource management.

3. Climate-Resilient Practices:

1. • Promotion of organic farming, soil health restoration, and renewable energy.
   • Adaptation and mitigation strategies in the face of climate change.

4. Policy and Governance:

1. • Role of federal, provincial, and local governments in implementing agricultural policies.
   • Contributions of the Agricultural Development Strategy (ADS).

5. International Collaboration:

1. • Support from organizations like ILRI for improving livestock breeding and food security.

This research serves as a critical resource for policymakers, researchers, farmers, and stakeholders working toward Nepal’s agricultural progress.

This thoughtful and action-oriented approach by Acharya Balkrishna provides valuable insights into addressing Nepal’s challenges while paving the way for a sustainable and prosperous future.

Nepal’s E-Governance Model

The research publication “E-Governance Model for Nepal” presents a clear vision for transforming Nepal through digital governance. It emphasizes the use of Information and Communication Technology (ICT) to improve service delivery, transparency, and citizen participation in key sectors such as agriculture, health, education, energy, and tourism. Highlighting Nepal’s progress following the adoption of the Digital Nepal Framework (DNF) and the E-Governance Master Plan, the study addresses challenges such as limited infrastructure, lack of digital literacy, and cybersecurity risks.

The research proposes solutions such as integrated digital platforms, capacity building, and citizen-focused governance to bridge the digital divide and ensure inclusive, efficient services. These measures contribute significantly to sustainable development and good governance in Nepal.

Digital Nepal Framework (DNF):

• Promotes the use and adoption of digital tools in agriculture, education, health, energy, and tourism.
• Focuses on inclusivity and reducing the digital divide.

Key Challenges:

• Limited infrastructure, lack of digital literacy, and cybersecurity risks.
• Need for innovative policies, robust ICT infrastructure, and skilled human resources.

Proposed Strategies:

• Emphasizing data-driven governance, integrated digital platforms, and capacity building.
• Developing centralized ICT systems for efficient service delivery.

Floral and Medicinal Heritage of Nepal: Diversity, Threats, Challenges, and Conservation

The research “Floral and Medicinal Heritage of  Nepal: Diversity, Threats, Challenges, and Conservation” offers an in-depth analysis of Nepal’s unique botanical and medicinal biodiversity. It explores the country’s geographical and ecological richness, from the Himalayan ranges to the Terai plains, discussing rare plant species and their medicinal value.

This study highlights Nepal’s cultural, ecological, and economic significance, while also shedding light on the challenges to conservation. It is a vital resource for students, researchers, policymakers, and anyone keen on understanding and preserving Nepal’s botanical heritage.

Key Highlights from the Publication:

1. Geographical and Ecological Diversity:

1. • Description of Nepal’s distinct ecological regions—Himalayan, hilly, and Terai—and their impact on floral diversity.
   • Significance of these regions in maintaining ecological balance.

2. Ethnic and Cultural Heritage:

1. • Traditional knowledge of Nepal’s ethnic groups regarding flora.
   • Use of medicinal plants in traditional healing systems like Ayurveda and Amchi medicine.

3. Floral and Medicinal Diversity:

1. • Detailed description of medicinal plants and their traditional uses.
   • Discussion of rare species, including those listed on local and IUCN conservation lists.

4. Challenges to Biodiversity:

1. • Issues such as habitat destruction, climate change, overgrazing, and agricultural expansion.
   • Analysis of impacts from invasive species and unbalanced land use.

5. Conservation Strategies:

1. • Promotion of in-situ (natural) and ex-situ (artificial) conservation methods.
   • Role of community-based programs and national and international organizations in conservation efforts.

6. Agricultural and Economic Impacts:

1. • Integration of medicinal plants into agriculture.
   • Economic benefits of biodiversity for rural livelihoods.

7. Regional Perspectives:

1. • Detailed examination of all seven provinces, their floral diversity, and associated conservation challenges.

8. Solutions and Future Directions:

1. • Recommendations for sustainable land management practices.
   • Advocacy for increased research, documentation, and awareness to safeguard Nepal’s natural resources.

These research publications are invaluable resources for Nepal’s sustainable development. They present a roadmap based on actionable recommendations in agriculture, digital governance, and biodiversity conservation. By transforming natural resources and people’s livelihoods into a foundation for long-term growth, these studies can guide Nepal towards prosperity.

Vedic Lifestyle

The foundation of the Vedic lifestyle lies in major scriptures like Manusmriti, Bhagavad Gita, Rigveda, Yajurveda, Upanishads, and Shiva Purana. These texts elaborate on the significance of the Vedic way of life. Its primary objective is to purify and enrich personal and social life to achieve spiritual advancement and adherence to dharma (righteousness).

1. Daily Rituals in the Vedic Lifestyle

Daily activities in the Vedic lifestyle are referred to as Nitya Karma (daily rituals). These practices aim to purify and discipline individuals and society, fostering spiritual progress.

Routine Outline:

• 4:00 AM: Wake up, pray, and engage in self-reflection.
• 4:00–6:00 AM: Complete personal hygiene, followed by bathing, meditation, prayers, and Pranayama.
• 6:00–7:00 AM: Conduct evening prayers (Sandhya Upasana), family rituals, and Panchayagna.
• 7:00–10:00 AM: Attend to household chores and meals.
• 10:00 AM–6:00 PM: Engage in professional or livelihood activities.
• 6:00–8:00 PM: Perform personal hygiene, evening worship, and household duties.
• 8:00–9:00 PM: Eat dinner, discuss spiritual topics, recite mantras, introspect, and prepare for bed.
• 9:00 PM–4:00 AM: Sleep. Wash hands, feet, and face with cold water before sleeping. Chant “Om” if sleep doesn’t come easily.

2. Yoga: A Special Self-Improvement Practice

The essence of yoga is encapsulated in the phrase:
“Diyate Jnanasadbhava: Kshiyate Pashuvasana”
(Yoga transforms animalistic tendencies into divine qualities through mental and physical discipline.)

Ashtanga Yoga (Eightfold Path of Yoga):

1. Yama: Ethical restraints.
2. Niyama: Personal discipline.
3. Asana: Physical postures.
4. Pranayama: Breath control.
5. Pratyahara: Withdrawal of senses.
6. Dharana: Concentration.
7. Dhyana: Meditation.
8. Samadhi: Spiritual absorption.

Yoga is practical and accessible to all, requiring no extraordinary effort.

3. Panchayagna (Five Sacred Duties)

“Devayajnastatha Pitryam Bhutayajnashcha Manushah |
Swadhyayajnascha Panchaite Grihamedhinamagatah ||”
(Manusmriti)

The five duties for householders:

1. Deva Yagna: Worship and rituals for deities.
2. Pitri Yagna: Offerings and homage to ancestors.
3. Bhuta Yagna: Caring for animals and all living beings.
4. Manushya Yagna: Serving humanity and aiding society.
5. Brahma Yagna: Studying scriptures and acquiring spiritual knowledge.

These duties create harmony between individuals, society, nature, and the self.

4. The 16 Sanskaras (Sacraments)

According to Vedic philosophy, the 16 Sanskaras purify and guide an individual’s life from birth to death, instilling discipline and spiritual purpose.

List of the 16 Sanskaras:

1. Garbadhan Sanskara: Conception with purity and spiritual intent.
2. Punsavan Sanskara: Ritual for the stability of pregnancy (3rd/4th month).
3. Seemantonnayan Sanskara: Blessings for the mental peace of the pregnant woman.
4. Jatakarma Sanskara: Post-birth purification and welcoming of the newborn.
5. Namakarana Sanskara: Naming ceremony on the 11th day after birth.
6. Nishkraman Sanskara: Taking the child outdoors to see sunlight for the first time.
7. Annaprashan Sanskara: Introducing solid food to the child.
8. Chudakarma (Mundan Sanskara): Shaving the child’s hair for purification.
9. Karnavedha Sanskara: Ear-piercing ritual for health and tradition.
10. Vidyarambha Sanskara: Commencement of formal education.
11. Upanayan Sanskara: Initiation into Vedic studies with a sacred thread (Yajnapavita).
12. Vedarambha Sanskara: Starting the study of Vedas.
13. Samavartan Sanskara: Completion of education and return to family life.
14. Keshant Sanskara: Post-education haircut ceremony.
15. Vivaha Sanskara: Marriage ritual marking the beginning of family life.
16. Antyeshti Sanskara: Funeral rites for the peace of the departed soul.

5. Diet in the Vedic Lifestyle

The Vedic lifestyle prioritizes Sattvic (pure and wholesome) food over meat-based diets, emphasizing simplicity and non-violence.

Types of Diet:

1. Sattvic Diet: Pure, nourishing, and fresh foods.
2. Rajasic Diet: Spicy, acidic, and stimulating foods.
3. Tamasic Diet: Stale, impure, and unhealthy foods.

Food in the Vedic tradition is not just for physical sustenance but is also connected to faith, discipline, and spiritual growth. A pure and Sattvic diet fosters mental and physical purity.

Overcoming Misconceptions

The Vedic lifestyle, through its comprehensive practices and teachings, helps individuals eliminate misunderstandings and achieve harmony with society, nature, and the self.

Freedom from Misconceptions

The Vedic lifestyle, despite being inherently scientific, has been subjected to misconceptions due to distorted communication over generations. It is essential to eliminate these misunderstandings.

A) The Practice of Sacrifice (Bali Pratha)

In Sanatan Dharma, animal sacrifice (Bali Pratha) is considered a corrupt practice introduced by tamasic or demonic individuals, much like Sati or untouchability. Vedic Sanatan Dharma upholds the principle of “Ahimsa Paramo Dharmah” (Non-violence is the ultimate duty). Not only is sacrifice condemned, but even meat consumption is regarded as a grave sin.

Those who engage in animal sacrifices in the name of God are described in the scriptures as ignorant, tamasic practitioners, or worshippers of spirits or demonic entities.

Scriptural References:

1. Manusmriti:
   “Na mānsaṃ bhakṣayed vidvān sarvaṃ jīvaṃ ca varjayet.”“न मांसं भक्षयेद् विद्वान् सर्वं जीवं च वर्जयेत्।”(“A wise person should not eat meat and must avoid harming all living beings.)
2. Mahabharata:                                                                                                                                                                                “Sura Matsyah Pashormamsam Dwijatinam, Balistathadhurtah
   Pravartitam Chaitannaitad Vedeshu Kathyate.”
   “सुरा मत्स्याः पशोर्मांसं द्विजातीनां बलिस्तथा।
   धूर्तप्रवर्तितं चैत्तन्नैतद्वेदेषु कथ्यते।।”
   (Alcohol consumption, meat-eating, and sacrifices are practices introduced by deceitful people for selfish gains. These have no basis in the Vedas.)

B) The Caste System and Untouchability

In Vedic scriptures, the caste system (Varna Vyavastha) was based on an individual’s qualities (guna) and actions (karma). However, over time, it was distorted into a birth-based hierarchy. Originally, the caste system was designed to maintain societal efficiency and balance.

In a modern context, this system should be understood as a framework promoting equal opportunities for all.

Manu’s Statement:
“Janmana Jayate Shudra, Karmana Dvija Uchyate”
“जन्मना जायते शूद्र कर्मणा दि ज उच्यते”

(By birth, everyone is a Shudra; it is through actions that one becomes a Dvija or twice-born.)

Relevant Verses, Sources, and Interpretations of the Caste System:
This quote emphasizes that caste is not determined by birth but by a person’s character and actions.

Scriptural References:

1. Bhagavad Gita (4.13):
   “Chaturvarnyam Maya Srishtam Guna Karma Vibhagashah,
   Tasya Kartaram Api Mam Viddhi Akartaram Avyayam.” “चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः।तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम्।।”स्रोत: श्रीमद्भगवद्गीता (४.१३)(The four divisions of society were created by me based on qualities and actions. Yet, I remain detached from this system.)

1. • This highlights that caste is determined by one’s qualities and actions, not by birth.

2. Rigveda (10.90, Purusha Sukta):
   “Brahmanosya Mukhamasit Bahu Rajanyah Kritah
   Uru Tad Asya Yad Vaishyah Padbhyam Shudro Ajayat”“ब्राह्मणोऽस्य मुखमासीत् बाहू राजन्यः कृतः।ऊरू तदस्य यद्वैश्यः पद्भ्यां शूद्रो अजायत।।”स्रोत: ऋग्वेद, मण्डल १०, सूक्त ९० (पुरुषसूक्त), श्लोक १२(The Brahmins represent the mouth—symbolizing knowledge and teaching.
   The Kshatriyas represent the arms—symbolizing protection and governance.
   The Vaishyas represent the thighs—symbolizing economic activities.
   The Shudras represent the feet—symbolizing service and support.)

1. • This metaphor illustrates the interdependence of all societal roles, akin to the functions of different body parts.

Acharya Balkrishna has demonstrated a clear vision for making Nepal prosperous through his work and research. He identifies Vedic traditions, yoga, Ayurveda, and sustainable agriculture as the pillars of a prosperous Nepal.

In Nepali :

https://chhutekakura.com/archives/1917

मातृभूमिको विकासमा आचार्य बालकृष्णकाे कृष्ण-दृष्टि

Kailash / Team Shilpashala